UC Observer logo
UCObserver on SoundCloud UCObserver on YouTube UCObserver on Facebook UCObserver on Twitter UCObserver's RSS Feeds

The Big Question

Does God evolve?

By Bruce Sanguin

I appreciate the humility of the medieval theologians when they weighed in on questions about God. They first state their answer positively (God is love), then negate it (God isn’t really love), then negate the negation (we don’t even know what we don’t know about God), and finally rest in the deep “mystery of unknowing” — where you’ll find God. Then repeat.

But in fear and trembling, I’ll take a crack at whether God evolves.

Let’s start with what the Bible says. God certainly is portrayed as listening to the people, and the people are pretty sure that they are able to plea and bargain with the Almighty. In the process, sometimes God changes God’s mind. Abraham proves to be a great negotiator on behalf of the people of Sodom and Gomorrah, for instance, when God is ready to rain fire and brimstone down upon them (Genesis 18:22-33). 

Reacting to the story of the flood in Genesis, one could interpret God’s lament at wiping out most of Creation as God’s own evolution. God learns that divine violence can’t solve human violence, and learning is a quintessential indicator of evolution. God also changes God’s mind about sacrificing Isaac at the last moment, using a ram as a substitute — an evolution from human sacrifice to animal sacrifice (Genesis 22:11-13).

These stories are early, mythic expressions of spiritual intelligence, not to be taken literally, and yet they contain within them clues of a more complex truth. They suggest God has arisen in human consciousness in and through three fundamental perspectives.

We can talk about God in the third person as an “It”; we can relate to God directly in the second person from within an “I-Thou” relationship; and we can show up as God in the first person, tapping into the mystical dimensions of our own being. Another way of saying this is that, in the history of human consciousness, across all religious traditions, God arises as the Infinite It (third person), the Intimate Other (second person), and the Inner Self (first person).

God evolves in the first- and second- person perspectives, but not in the third person. In the third person, we can imagine God as the Infinite Potential for love, intelligence and creativity, and that’s not going to evolve (otherwise it wouldn’t be infinite). This is an absolute, unchanging dimension of God. But Infinite Potential needs a world in which to be realized and made real. This is my best guess as to why a world emerged out of God.

When that world comes into being, God evolves in both the second-person perspective (God as Intimate Other) and the first-person perspective (God as Inner Self ). Let’s begin with the second- person view, God as Lover.

Process theologians are not the only school of theology to use love as an analogy for God. But they are unique in claiming that any Loving Presence worth the metaphor must, therefore, be responsive to the feelings and concerns of others. In the story of Exodus, for example, God hears the cries of the suffering Hebrews and responds by telling the Pharaoh to let the people go (Exodus 3:7-8). God takes in new information, God’s heart is moved and God responds. This capacity to learn and respond to shifting life conditions describes the evolutionary process pretty well at all levels.

What about God in the first person — the Inner Self? Mainline churches still get somewhat twitchy about human claims for divinity. But it’s crucial to distinguish between egotistically imagining oneself to be divine, and knowing oneself to be an emergent realization of Infinite Potential. This inner knowing produces a desire to be an agent of conscious evolution, love and creativity in service of the Whole.

The world that comes into being in God and through God becomes conscious in human beings. In us, natural selection becomes actual selection. By consciously selecting our future, we participate in the divine promise of a new creation. “Behold, I am about to do a new thing. Now it springs forth. Do you not perceive it?” (Isaiah 43:19). When we love the world with all our heart and mind and strength, we are letting “this mind be in you that was also in Christ” (Philippians 2:5). Through this process, we show up in our divine nature. This face of God evolves in, through and as us. In the spiritual practice of consciously becoming and bringing forth what is ours to bring forth, God evolves.

Let’s loop back to God in the third person, as Infinite Potential. This dimension of God doesn’t just sit around watching reruns. I like how Catholic priest and paleontologist Pierre Teilhard de Chardin imagines God as a “divine milieu” — the originating Creative Matrix, non-coercively alluring everything, everybody and every form of consciousness, in every moment, to take its next best step into the adventure of life. God both evolves and is the Evolver.


Rev. Bruce Sanguin is the minister at Canadian Memorial United & Centre for Peace in Vancouver. His most recent book is If Darwin Prayed.


Readers’ advisory: The discussion below is moderated by The UC Observer and facilitated by Intense Debate (ID), an online commentary system. The Observer reserves the right to edit or reject any comment it deems to be inappropriate. Approved comments may be further edited for length, clarity and accuracy, and published in the print edition of the magazine. Please note: readers do not need to sign up with ID to post their comments on ucobserver.org. We require only your user name and e-mail address. Your comments will be posted from Monday to Friday between 9:30 a.m. and 5:30 p.m. Join the discussion today!
Promotional Image

Editorials

David Wilson%

Observations

by David Wilson

If statues could talk

Promotional Image

Video

ObserverDocs: Stolen Mother

by Observer Staff

The daughter and adoptive mother of one of the Missing and Murdered Indigenous Women share their story

Promotional Image

Society

July 2017

From far and wide

by Various Writers

Meet 11 immigrants who are putting down new roots

World

June 2017

A suitcase for Cuba

by Christopher Levan

You’ll find more than giveaway toiletries and hand-me-downs in the writer's luggage. Each carefully chosen gift offers a glimpse into the lives of Cubans today.

Justice

June 2017

Undocumented

by Kristy Woudstra

Up to half a million people are living in Canada without official status. The ‘sanctuary city’ movement is growing, but the fear of deportation persists.

World

June 2017

Resisting genocide

by Sally Armstrong

In August 2014, ISIS attacked Iraq’s Yazidis, slaughtering thousands and forcing women and girls into sexual slavery. Today, the survivors are fighting for their ancient way of life.

Society

April 2017

Dear Grandkids

by Various Writers

Six acclaimed Canadian authors write letters from the heart

Society

March 2017

Called to resist

by Paul Wilson

Liberal Christians in the United States test their faith against a demagogue

Promotional Image