UC Observer logo
UCObserver on SoundCloud UCObserver on YouTube UCObserver on Facebook UCObserver on Twitter UCObserver's RSS Feeds

Spiritual But Secular

A new social movement seeks to transform death from taboo to a normal part of life

By Anne Bokma

When Catherine Tremblay’s 78-year-old mother told her she was considering assisted suicide after a car accident left her in constant pain, the north Vancouver lawyer relied on her expertise as a volunteer Death Cafe facilitator and asked her mother’s permission to bathe and dress her after she died.

“I told her I wanted to take care of her body,” says Tremblay, whose mother agreed to the request. “I don’t want to give her body to a funeral home. It’s important that we take care of the dead ourselves.”

People like Tremblay are part of a growing social movement that’s giving death a new lease on life, or at least transforming it, through open conversations, from a taboo topic into a suitable — even necessary — one. Across Canada, there have been hundreds of Death Cafes, run by volunteers in public spaces such as libraries and community centres, as well as Death over Dinner events where hosts invite friends to engage in the kind of conversation most people would do anything to avoid. (The deathoverdinner.org website provides conversation prompts, suggested readings and videos, a mock invitation and tips on moderating.) Before I Die festivals in the United States and Europe include cemetery walks, workshops on assisted dying and art installations that invite people to write down their goals before they die.

This trend to lift the lid on what some consider to be a morbid topic is being driven in part by the “spiritual but not religious,” who want to break the monopoly funeral homes and churches have had on matters related to death and dying, and by baby boomers, who, facing their own mortality even as they care for elderly relatives, are keen to transform the way they will mark their final transition.

“People want to engage with the topic of death in meaningful ways, and they don’t see church as the place where that conversation is going to happen because they think the church is going to impose its views on them,” says Rev. Nancy Talbot, a minister at Mount Seymour United in North Vancouver. To help remedy this, she asked Tremblay to facilitate a Death Cafe in the lobby of her church earlier this year. Twenty-five people showed up, and now Death Cafes are a regular outreach effort. They are “absolutely spiritual” because they allow participants to “foster authentic connections with each other,” says Talbot.

For her part, Tremblay says she’s thankful the church has opened its doors to “offer a safe space for people to talk about something that makes them vulnerable.”

These intimate gatherings help participants determine what constitutes a good death, says Rochelle Martin, a registered nurse and death midwife in Hamilton. She says green burials and home funerals are popular topics at Death Cafes, noting that while surveys show 75 percent of people wish to die at home, most will die in a hospital.

Martin’s efforts to help people devise a plan for their passing have prompted her to do the same. The 43-year-old has already purchased the dry ice packs she’ll need to keep her dead body chilled during her home funeral, and there’s a $125 cardboard cremation casket ready in her basement that will fit nicely into her Audi minivan (she’s checked). She wants her three kids to help dig the hole at her plot in the Cobourg, Ont., Union Cemetery, a green burial site. “The digging has to feel like hard work because then it will be meaningful for them,” she says.

If all of this seems too grim, Martin urges people to consider that openly talking about the end can make death — and life — more meaningful. “People experience a real sense of spirituality in having these conversations because this is a topic that touches us deeply, and it’s one we haven’t been able to explore together.” Until now, that is.

Anne Bokma is a journalist in Hamilton.

Readers’ advisory: The discussion below is moderated by The UC Observer and facilitated by Intense Debate (ID), an online commentary system. The Observer reserves the right to edit or reject any comment it deems to be inappropriate. Approved comments may be further edited for length, clarity and accuracy, and published in the print edition of the magazine. Please note: readers do not need to sign up with ID to post their comments on ucobserver.org. We require only your user name and e-mail address. Your comments will be posted from Monday to Friday between 9:30 a.m. and 5:30 p.m. Join the discussion today!
Promotional Image


David Wilson%


by David Wilson

Outrage is the new normal

Promotional Image


ObserverDocs: A Tale of Two Cancers

by Observer Staff

Catherine Gordon's October 2017 feature for The Observer, 'A tale of two cancers,' recently caught the eye of U.S. Senator Bernie Sanders and his Washington, D.C.-based team, and inspired a short documentary. Gordon talks about the experience of writing the article and participating in the film.

Promotional Image


October 2017

Fall from grace

by Justin Dallaire

Don Hume was a United Church minister nearing retirement. Then he tried crack cocaine.


September 2017


by Jane Dawson

Restless longing is at the core of the human condition, urging us onward through life. What happens when it veers off course?


July 2017

From far and wide

by Various Writers

Meet 11 immigrants who are putting down new roots


October 2017

A tale of two cancers

by Catherine Gordon

One year after the writer discovered she had breast cancer, her sister in California received the same diagnosis. They both recovered, but their experiences were worlds apart.


June 2017

Resisting genocide

by Sally Armstrong

In August 2014, ISIS attacked Iraq’s Yazidis, slaughtering thousands and forcing women and girls into sexual slavery. Today, the survivors are fighting for their ancient way of life.


April 2017

Dear Grandkids

by Various Writers

Six acclaimed Canadian authors write letters from the heart

Promotional Image